Cover image for Between the world and me
Between the world and me
Physical Description:
10 books in 1 cloth bag (152 pages : illustrations ; 24 cm.) ; 37 x 46 cm. + 1 reading group guide folder.
General Note:
Includes reading group guide.

A cloth bag containing ten copies of the title and a folder with miscellaneous notes, discussion questions, biographical information, and reading lists to assist book group discussion leaders.
Reading Level:
1090 L Lexile
For Ta-Nehisi Coates, history has always been personal. At every stage of his life, he's sought in his explorations of history answers to the mysteries that surrounded him -- most urgently, why he, and other black people he knew, seemed to live in fear. What were they afraid of? In Tremble for My Country, Coates takes readers along on his journey through America's history of race and its contemporary resonances through a series of awakenings -- moments when he discovered some new truth about our long, tangled history of race, whether through his myth-busting professors at Howard University, a trip to a Civil War battlefield with a rogue historian, a journey to Chicago's South Side to visit aging survivors of 20th century America's 'long war on black people,' or a visit with the mother of a beloved friend who was shot down by the police. In his trademark style -- a mix of personal narrative, reimagined history, essayistic argument, and reportage -- Coates provides readers an illuminating new framework for understanding race: its history, our contemporary dilemma, and where we go from here.


Material Type
Call Number
Item Available
Book club kit KT 305.8 COA 0 1

On Order



In the 150 years since the end of the Civil War and the ratification of the Thirteenth Amendment (the abolition of slavery), the story of race and America has remained a brutally simple one. It is the story of the black body, exploited to create the country's foundational wealth, violently segregated to unite a nation after a civil war and, today, still disproportionately threatened, locked up and killed in the streets. How can America reckon with its fraught racial history? Between The World And Me is Ta-Nehisi Coates' attempt to answer that question.

Author Notes

Ta-Nehisi Coates was born in Baltimore, Maryland on September 30, 1975. He attended Howard University. He is a correspondent at The Atlantic, where he writes about culture, politics, and social issues. He is the author of The Beautiful Struggle and Between the World and Me, which won a National Book Award for nonfiction in 2015 and the 2016 PEN/Diamonstein-Spielvogel Award for the Art of the Essay. He was included on Time magazine's annual list of the 100 most influential people in the world.

(Bowker Author Biography)

Reviews 7

School Library Journal Review

In a series of essays, written as a letter to his son, Coates confronts the notion of race in America and how it has shaped American history, many times at the cost of black bodies and lives. Thoughtfully exploring personal and historical events, from his time at Howard University to the Civil War, the author poignantly asks and attempts to answer difficult questions that plague modern society. In this short memoir, the Atlantic writer explains that the tragic examples of Michael Brown, Trayvon Martin, and those killed in South Carolina are the results of a systematically constructed and maintained assault to black people-a structure that includes slavery, mass incarceration, and police brutality as part of its foundation. From his passionate and deliberate breakdown of the concept of race itself to the importance of the Black Lives Matter movement, Coates powerfully sums up the terrible history of the subjugation of black people in the United States. A timely work, this title will resonate with all teens-those who have experienced racism as well as those who have followed the recent news coverage on violence against people of color. Pair with Jason Reynolds and Brendan Kiely's All American Boys (S. & S., 2015) for a lively discussion on racism in America. VERDICT This stunning, National Book Award-winning memoir should be required reading for high school students and adults alike.-Shelley Diaz, School Library Journal © Copyright 2016. Library Journals LLC, a wholly owned subsidiary of Media Source, Inc. No redistribution permitted.

Library Journal Review

Framed as a letter to his teenage son, Coates's (The Beautiful Struggle) account of race in America works as both memoir and meditation. The author explores several themes: the vulnerability of black bodies (the focus on the body borrowed from feminism), the "dream" (the product of those in America who "believe themselves to be white"), and the "Mecca" (Coates referring to his undergraduate experience at Howard University). It's not an optimistic book-the motives for hope and forgiveness on the part of black Americans are suspect, writes Coates, and the institutionalized racism built on white supremacy is portrayed as deeply ingrained in our heritage as a country. Most striking perhaps are the author's meditations on the frailty of the body and the fear that those who grow up black in America learn to feel for the safety of their bodies and those of their children-all made especially poignant by the author's atheism, which he contrasts with the sometimes inspirational history lessons that he was taught when young. The choice to have Coates read his own book works exceptionally well-his delivery is understated but powerful and gives a real voice to the anger and sadness behind the haunting lyricism of his writing. VERDICT An essential library purchase. ["This powerful little book may well serve as a primer for black parents, particularly those with sons, but also as a provocative read for anyone interested in a candid perspective on the headlines and history of being black in America. Highly recommended": LJ 8/15 starred review of the Spiegel & Grau hc.]-Victoria A. Caplinger, NoveList, Durham, NC © Copyright 2015. Library Journals LLC, a wholly owned subsidiary of Media Source, Inc. No redistribution permitted.

Publisher's Weekly Review

Coates, a national correspondent at the Atlantic, delivers a mesmerizing, must-listen performance in this audio edition of his powerful meditation on race in America. Framed as a letter to his adolescent son and echoing the work of James Baldwin, the book mixes tales of the author's childhood, and his time at Howard University and in Paris, with reflections on the history of American empire, police violence, education, the destruction of black bodies, and the ongoing racial crisis in the United States. The author's reading is both conversational and compelling. Coates's well-paced narration adds depth to his prose, hooking listeners from the very start and presenting his ideas in a manner that is thoughtful, wise, and full of emotion. Coates is the only person who could have narrated this audiobook-and it should be required listening for all Americans. A Random/Spiegel & Grau hardcover. (July) © Copyright PWxyz, LLC. All rights reserved.

Booklist Review

*Starred Review* In this brief book, which takes the form of a letter to the author's teenage son, Coates, the justly acclaimed author of the family memoir The Beautiful Struggle (2008), comes to grips with what it means to be black in America today. On the basis of his previous writing, Coates is the ideal candidate to even attempt such an ambitious undertaking. He has become an extraordinary essayist; that he succeeds here will rank him securely among his forerunners. The title is from a quotation by Richard Wright; the chief literary influence is James Baldwin; Coates' personal inspiration is Malcolm X; the crucible of the piece is Howard University; and behind it are the writings and attitudes handed down by Coates' father, publisher Paul Coates. Like Baldwin, Coates is both furious and judicious. When he took his son to visit Civil War battlefields, he felt as though he was a nosy accountant conducting an audit and someone was trying to hide the books. In the days after 9/11, Coates could not help seeing the celebrated police as no different from those who had recently killed a Howard classmate. And he desperately wants his son to know (as his father taught him) that American history too often equates with robbery, and its complacent boosters are hypocritical at best. There is awesome beauty in the power of his prose and vital truth on every page.--Levine, Mark Copyright 2015 Booklist

New York Review of Books Review

FOR THE PAST several years, I've greeted Ta-Nehisi Coates's essays and blog posts for The Atlantic with nothing short of gratitude. As an African-American, he makes me proud. There is no other way to put it. I do not always agree with him, but it hardly matters. In a media world populated with pundits, so-called experts and public intellectuals driven by ego and familiar agendas, Coates's voice stands nearly alone - a black man raised in the streets of Baltimore who narrowly escaped the violence that lurked around every corner and dodged the clutches of the prisons and jails that were built for him, and who now speaks unpopular, unconventional and sometimes even radical truths in his own voice, unfiltered. He is invariably humble, yet subtly defiant. And people listen. So when I heard that Coates had been inspired, after rereading James Baldwin's "The Fire Next Time," to write his own version for the current era, I was overjoyed. As a civil rights lawyer, activist, legal scholar and mother of three black children, I could not wait to read what Coates had to say to black young people at this moment in our history, a time when many are struggling to make sense of how frequently black lives can be destroyed legally through incessant police violence and mass incarceration. I imagined that Coates's new book would make plain for young people what is truly at stake in the struggle and disabuse them of the prevailing myths that breed complacency, defeatism or inaction. That was what "The Fire Next Time" did for me many years ago (and still does, every time I return to it). I had to read "Between the World and Me" twice before I was able to decide whether Coates actually did what I expected and hoped he would. He did not. Maybe that's a good thing. "The Fire Next Time" was first published in 1963, a time when the prevailing racial order was being challenged by young activists on a scale and with a fervor not seen since the Civil War. The first several pages of the book are styled in the form of a letter to Baldwin's 15-year-old nephew, offering advice about how to navigate the world he has been born into with black skin. Baldwin implores his nephew to awaken to his own dignity, humanity and power, and accept his responsibility to help "make America what it must become." "Between the World and Me" carries a very different message, though it is also written in the form of a letter to a black teenage boy. The boy is Coates's 15-year-old son, who - like Baldwin's nephew - is trying to make sense of blatant racial injustice and come to grips with his place in a world that refuses to guarantee for him the freedoms that so many others take for granted. "I write you in your 15th year," Coates states in the early pages. "And you know now, if you did not before, that the police departments of your country have been endowed with the authority to destroy your body.... I tell you now that the question of how one should live within a black body, within a country lost in the Dream, is the question of my life, and the pursuit of this question, I have found, ultimately answers itself." One of the great virtues of both books is that they are not addressed to white people. The usual hedging and filtering and softening and overall distortion that seems to happen automatically - even unconsciously - when black people attempt to speak about race to white people in public is absent. But here we reach a fork in the road. Baldwin, in writing to his nephew, does not deny the pain and horror of American notions of justice - far from it - but he repeatedly emphasizes the young man's power and potential and urges him to believe that revolutionary change is possible against all odds, because we, as black people, continue to defy the odds and defeat the expectations of those who seek to control and exploit us. Coates's letter to his son seems to be written on the opposite side of the same coin. Rather than urging his son to awaken to his own power, Coates emphasizes over and over the apparent permanence of racial injustice in America, the foolishness of believing that one person can make a change, and the dangers of believing in the American Dream. "Historians conjured the Dream," Coates writes. "Hollywood fortified the Dream. The Dream was gilded by novels and adventure stories"; Dreamers are the ones who continue to believe the lie, at black people's expense. In what will almost certainly be the most widely quoted passage, Coates tells his son: "Here is what I would like for you to know: In America, it is traditional to destroy the black body - it is heritage." Little hope is offered that freedom or equality will ever be a reality for black people in America. "We are captured, brother, surrounded by the majoritarian bandits of America. And this has happened here, in our only home, and the terrible truth is that we cannot will ourselves to an escape on our own." If his son held out any hope that the emerging racial justice movement on the streets of Ferguson, New York City or Baltimore or beyond might change hearts and minds, Coates seems determined to quash it. "Perhaps that was, is, the hope of the movement: To awaken the Dreamers, to rouse them to the facts of what their need to be white ... has done to the world. But you cannot arrange your life around them and the small chance of the Dreamers coming into consciousness." Still, Coates urges his son to struggle. "Struggle for the memory of your ancestors. Struggle for wisdom.... But do not struggle for the Dreamers.... Do not pin your struggle on their conversion. The Dreamers will have to learn to struggle for themselves." He says this even as he notes that the Dreamers are actively building the deathbed for us all. Technology has freed the Dreamers "to plunder not just the bodies of humans but the body of the Earth itself." I will confess that after the first reading of "Between the World and Me" I was disappointed. Initially I was enthralled by Coates's characteristic brilliance and insight, as well as the poetic manner in which he addresses his son. I found myself highlighting so much of the text it seemed the whole book was gleaming yellow. But by the end, I was exasperated. Under what conditions could Coates possibly imagine that the Dreamers would wake themselves up or learn to struggle for themselves? When in the history of the world have the privileged and powerful voluntarily relinquished their status or abandoned the tactics that secured their advantage, without being challenged, fought, confronted or inspired to do so by some remarkable example? As Frederick Douglass observed long ago, "Power concedes nothing without a demand; it never did and it never will." On the second reading, my frustration diminished. I came to believe that the problem, to the extent there is one, is that Coates's book is unfinished. He raises numerous critically important questions that are left unanswered. The biggest question for Coates is rooted in the hidden connection between the American Dream as lived in the suburbs and the violence that ruled his daily life growing up in Baltimore. "Fear ruled everything around me, and I knew, as all black people do, that this fear was connected to the Dream out there, to the unworried boys, to pie and pot roast, to the white fences and green lawns nightly beamed into our television sets. But how? Religion could not tell me. The schools could not tell me. The streets could not help me see beyond the scramble of each day. And I was such a curious boy." As Coates grew older, attending high school and later Howard University - his personal "Mecca" - the questions sharpened and evolved. When a college friend, Prince Jones, was shot to death by a member of the Prince George's County Police Department, Coates was overcome with a rage that radicalized him, and new questions flowed. The political apparatus that conspired to deprive Jones of his life was run by black people, a fact he struggled to understand. "The officer who killed Prince Jones was black. The politicians who empowered this officer to kill were black. Many of the black politicians, many of them twice as good, seemed unconcerned. How could this be?" Reading the book the first time, I imagined that Coates would eventually answer these important questions for his son. He would spell it out - make it plain - the way he does so well in his essays, arti- cles and blog posts. He would carefully define the Dream and delineate the difference between the nearly universal dream that parents have for their children - the dream of good heath, security, quality education and the opportunity to fulfill their potential and make a meaningful contribution - and the insidious Dream that is destroying the lives of children in Baltimore and threatening human existence on the planet itself. I imagined that Coates would explain what it means, exactly, to choose the Struggle over the Dream, and why so many black people, like those in Prince George's County, find themselves lost in the Dream. READING THE BOOK the second time, I held no expectation that the big questions would be answered. I knew they wouldn't be. It seemed that Coates was doing for his son what his own father had done for him: demand that he wrestle with the questions himself. The second time around I could see that maybe, just maybe, this is what is most needed right now - a book that offers no answers but instead challenges us to wrestle with the questions on our own. Maybe this is the time for questioning, searching and struggling without really believing the struggle can be won. And yet I cannot pretend to be entirely satisfied. Like Baldwin, I tend to think we must not ask whether it is possible for a human being or society to become just or moral; we must believe it is possible. Believing in this possibility - no matter how slim - and dedicating oneself to playing a meaningful role in the struggle to make it a reality focuses one's energy and attention in an unusual way. Those who believe we are likely or destined to fail - because the Dreamers hold all the power and our liberation is up to them - can easily tell themselves they are "in the struggle" when they show up at a rally with a sign, or go on Twitter or Facebook to rant about the police, then do no more. When meaningful change fails to come, they can say, "We tried, but of course nothing happened." But those who are in it to win it, and who believe in their own power and understand their responsibility to use it wisely, cannot so easily lie to themselves about the utility of random or halfhearted gestures of resistance, rebellion, organizing or consciousness-raising. Greater precision of thought and action is required. Coates clearly knows the importance of avoiding vagueness or generalization about critical aspects of black experience. In one of the most moving passages of the book he reminds his son: "Slavery is not an indefinable mass of flesh. It is a particular, specific enslaved woman, whose mind is active as your own; whose range of feeling is as vast as your own; who prefers the way the light falls in one particular spot in the woods...." He goes on to describe, in stunningly sensitive detail, what slavery means for this particular woman born in a country that celebrates freedom and yet will whip her, rape her and sell her children from an auction block. He admonishes his son that he "must struggle to remember this past in all its nuance, error and humanity." Over the years, Coates has repeatedly taken President Obama to task for speaking in the most general terms about what is needed to remedy what ails ghettoized communities, while speaking with great specificity about the alleged moral failures of black people. It seems highly unlikely, in view of all this, that Coates does not appreciate what is lost by failing to describe the Dream with particularity and by declining to offer guidance to his son about what it means, exactly, to embrace the Struggle at this moment in time. Surely the Struggle must mean more than questioning reality at every turn, if there is any hope of breaking once and for all the history and cycle of racial oppression in America. Perhaps Coates hasn't yet discovered for himself the answers to the questions he poses in "Between the World and Me." But I suspect that he is holding out on us. Everything he has ever written leads me to believe he has more to say. He may imagine that we are better off figuring out for ourselves the true nature of the Dream and what it means to be engaged in meaningful Struggle. But I believe we could only benefit from hearing what answers Coates may have fashioned for himself. Whether you agree or disagree, one of the great joys of reading Ta-Nehisi Coates is being challenged in ways you didn't expect or imagine. MICHELLE ALEXANDER is the author of "The New Jim Crow: Mass Incarceration in the Age of Colorblindness."

Guardian Review

The prominent journalist has issued a passionate call for change. But where are the discussions of class, and is he guilty of parochialism? Ever since 1976, when the US government officially recognised Black History Month, February has been a time -- especially in state schools -- to celebrate the emancipatory struggles of runaway slaves, pioneering medics and lawyers, and poets and "freedom riders". For the young Ta-Nehisi Coates, growing up in Baltimore, it was also a time of mystification and shame. Watching newsreel footage of the civil rights movement, he got the impression that "the black people in these films seemed to love the worst things in life -- love the dogs that rent their children apart, the tear gas that clawed at their lungs, the firehouses that tore off their clothes and tumbled them into their streets". These days, Coates is a prominent journalist for the Atlantic where his tendency to puncture sunny-side-up political platitudes has not abated. In "Fear of a Black President" (2012) he wrote of Barack Obama 's "remarkable ability to soothe race consciousness among whites" and how "this need to talk in dulcet tones, to never be angry regardless of the offence, bespeaks a strange and compromised integration". In 2014 he published "The Case for Reparations", a lengthy and widely debated essay in which he argued that reparations would mean "a revolution of the American consciousness, a reconciling of our self-image as the great democratiser with the facts of our history". It is understandable, then, that there has been a lot of fanfare for Between the World and Me. It appears at a moment when, thanks to mobile phones and social media, the ghastly spectacle of black Americans -- many of them young and unarmed -- being strangled, clubbed or shot by police officers has created a cacophony calling for change. Black Twitter, Black Lives Matter, hashtag activism: it is a marvellous noise, an Occupy -style swarm energy that, for veterans of an older media imperium, can appear befuddling. What they want is a figurehead, a mansplainer, a gravitational node amid all these centrifugal conversations. They could certainly do a lot worse than Coates, whose book has already been lauded by Toni Morrison ("I've been wondering who might fill the intellectual void that plagued me after James Baldwin died"), and helped him to win a prestigious MacArthur "genius" award. A self-conscious step back from a present whose crimes and bloodiness it sees as consistent with American history, the volume is a rather strange blend of epistolary non-fiction, autobiography and political theory that has at its heart a simple message: "In America, it is traditional to destroy the black body -- it is heritage." Many of the ideas Coates rehearses here are associated with the school of thought known as Afro-pessimism. Black Americans were enslaved longer than they have been free, and as a result the deaths of Eric Garner and Trayvon Martin are "merely the superlative form of a dominion whose prerogatives include friskings, detainings, beatings and humiliations". Later he argues: "The plunder of black life was drilled into this country in its infancy and reinforced across its history, so that plunder has become an heirloom, an intelligence, a sentience, a default setting to which, likely to the end of our days, we must invariably return." These are all forceful claims -- ones made with a characteristic pivoting towards the (male) black body and the frequent use of words such as "plunder" or "shackle". They are accompanied by vivid recollections of growing up in gang-ridden West Baltimore where the local lads' uproarious nihilism is ascribed to the knowledge that "we could not get out" and that "the ground we walked was tripwired". Coates is at his dreamiest when evoking his time at Howard University, a historically black college in Washington, DC, that he calls "the Mecca". Cosmopolitan, teeming with "Ponzi schemers and Christian cultists, Tabernacle fanatics and mathematical geniuses", it's a place of self-discovery and self-invention, "a machine crafted to capture and concentrate the dark energy of all African peoples". It is here that he immerses himself in black literature and history, meets his future wife and befriends a middle-class student called Prince Jones who is later unlawfully killed by an undercover police officer. In part, the book is an ode to writing itself. Coates includes excerpts from Baldwin, Richard Wright andSonia Sanchez as well as Nas and Ice Cube. He describes "the art of journalism" as "a powerful technology for seekers". And he remembers his time at Howard as being one where he learned the power of poetry as much as of slogans, and that "The Dream thrives on generalisation, on limiting the number of possible questions, on privileging immediate answers." The Dream is something Coates often invokes and damns as psychically disfiguring. The Dream, he explains, is "perfect houses with nice lawns. It is Memorial Day cookouts, block associations, and driveways ... treehouses and the cub scouts. The Dream smells like peppermint but tastes like strawberry shortcake." It's hardly news that there are many tens of millions of Americans -- of all colours -- who have rarely had a whiff of this aroma. As such, the passage merely highlights the inaudibility of class in this book. There is also precious little about Asians or Latinos, two other groups whose national identities have been scrambled and redefined by imperialism, internment and legally sanctioned alienation. Between the World and Me apparently came about when Coates asked his editor why no one wrote like Baldwin any more; his editor suggested he try. Borrowing the epistolary form of Baldwin's The Fire Next Time (1963), he addresses it to his 14-year-old son Samori. But Coates doesn't write like a father so much as an apprentice theologian or a sophomoric logician. Sentences begin with "Thus", "I propose", "This leads us to another equally important ideal." The tone is consistently one of aspirational gravitas, of bewhiskered patriarchs and dollar-bill overlords. A comparison with Coates's previous book, a 2008 memoir entitled The Beautiful Struggle, is telling. There he wrote about the world into which he grew up: "cable and Atari plugged into every room, juvenile parenting, niggers sporting kicks with price tags that looked like mortgage bills". He believed in structural racism and enforced underdevelopment, but he described those forces in less portentous language: "We thought all our battles were homegrown and personal, but, like an evil breeze at our back, we felt invisible hands at work, like someone was still tugging at levers and pulling strings." In 2015, Coates is a more exalted writer, but his prose seems increasingly ventriloquised and his insistence on Afro-American exceptionalism a kind of parochialism. * To order Between the World and Me for [pound]8.79 (RRP [pound]10.99) go to or call 0330 333 6846. Free UK p&p over [pound]10, online orders only. Phone orders min p&p of [pound]1.99. - Sukhdev Sandhu.

Kirkus Review

The powerful story of a father's past and a son's future. Atlantic senior writer Coates (The Beautiful Struggle: A Father, Two Sons, and an Unlikely Road to Manhood, 2008) offers this eloquent memoir as a letter to his teenage son, bearing witness to his own experiences and conveying passionate hopes for his son's life. "I am wounded," he writes. "I am marked by old codes, which shielded me in one world and then chained me in the next." Coates grew up in the tough neighborhood of West Baltimore, beaten into obedience by his father. "I was a capable boy, intelligent and well-liked," he remembers, "but powerfully afraid." His life changed dramatically at Howard University, where his father taught and from which several siblings graduated. Howard, he writes, "had always been one of the most critical gathering posts for black people." He calls it The Mecca, and its faculty and his fellow students expanded his horizons, helping him to understand "that the black world was its own thing, more than a photo-negative of the people who believe they are white." Coates refers repeatedly to whites' insistence on their exclusive racial identity; he realizes now "that nothing so essentialist as race" divides people, but rather "the actual injury done by people intent on naming us, intent on believing that what they have named matters more than anything we could ever actually do." After he married, the author's world widened again in New York, and later in Paris, where he finally felt extricated from white America's exploitative, consumerist dreams. He came to understand that "race" does not fully explain "the breach between the world and me," yet race exerts a crucial force, and young blacks like his son are vulnerable and endangered by "majoritarian bandits." Coates desperately wants his son to be able to live "apart from feareven apart from me." This moving, potent testament might have been titled "Black Lives Matter." Or: "An American Tragedy." Copyright Kirkus Reviews, used with permission.



Last Sunday the host of a popular news showasked me what it meant to lose my body. The host was in Washington, D.C., but Iwas seated in a remote studio on the far west side of Manhattan, one cordsnaking into my ear and another dangling down from my shirt. Someone hadapplied makeup to my face. When the host asked me about my body, her face fadedfrom the screen, and was replaced by a scroll of words, written by me earlierthat week. 

The host read these words for the audience,and when she finished she turned to the subject of my body. She did not mentionmy body specifically. But by now I am accustomed to intelligent people askingabout the condition of my body without realizing the nature of their request.Specifically, the host wished to know why I felt that white America's progress,or rather the progress of those Americans who believe in being white, was builton looting and violence. Hearing this, I felt an old and indistinct sadnesswell up in me. The answer to this question is the record of the believersthemselves. The answer is American history. 

Excerpted from Between the World and Me by Ta-Nehisi Coates All rights reserved by the original copyright owners. Excerpts are provided for display purposes only and may not be reproduced, reprinted or distributed without the written permission of the publisher.