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Summary
Summary
In 16th century England many loyal subjects to the crown were asked to make a terrible choice: to follow their monarch or their God. The era was one of unprecedented authoritarianism: England, it seemed, had become a police state, fearful of threats from abroad and plotters at home. This age of terror was also the era of the greatest creative genius the world has ever known: William Shakespeare. How, then, could such a remarkable man born into such violently volatile times apparently make no comment about the state of England in his work?
He did. But it was hidden. Revealing Shakespeare's sophisticated version of a forgotten code developed by 16th-century dissidents, Clare Asquith shows how he was both a genius for all time and utterly a creature of his own era: a writer who was supported by dissident Catholic aristocrats, who agonized about the fate of England's spiritual and political life and who used the stage to attack and expose a regime which he believed had seized illegal control of the country he loved.
Shakespeare's plays offer an acute insight into the politics and personalities of his era. And Clare Asquith's decoding of them offers answers to several mysteries surrounding Shakespeare's own life, including most notably why he stopped writing while still at the height of his powers. An utterly compelling combination of literary detection and political revelation, Shadowplay is the definitive expose of how Shakespeare lived through and understood the agonies of his time, and what he had to say about them.
Reviews (3)
Publisher's Weekly Review
The wife of a British diplomat who was posted to Moscow during the Cold War, Asquith first started to suspect that Shakespeare?s plays possessed an unexamined political and religious subtext while watching a seemingly innocuous performance in a Soviet theater and realizing that it was embedded with secret meanings and double entendres. In a tome both literary and dense, though thankfully not prohibitively so, Asquith shines an extraordinary light on the symbolism and possible intentions of Shakespeare?s work. The Catholic playwright, Asquith contends, wrote to outsmart the ?Queen?s men,? who caught up to him only after he had written dozens of plays reflecting the mournful frustration of Catholics oppressed by Elizabethan Protestantism. Asquith uses Shakesepeare?s plays as prisms through which to observe the tremendous upheaval of the times. A second look at Julius Caesar reveals the Roman conspirators to be Protestant instigators, and Troilus and Cressida is, according to the author, a commentary on the state of Catholic opposition to the Reformation. Described as ?an upstart Crow? by Robert Greene?playwright for the rival theater company Queen?s Men, which Asquith characterizes as a Protestant propaganda machine?Shakespeare found protection in the patronage of Lady Magdalen Montague, a Catholic, and even worked her into a number of his plays, including A Winter?s Tale, Romeo and Juliet and Comedy of Errors. Though occasionally didactic, Asquith?s multifaceted examination reveals as much about the history of 17th-century England as it does about the playwright and his plays, and should intrigue admirers of both. (May) Copyright 2005 Reed Business Information.
Booklist Review
In David Riggs' excellent World of Christopher Marlowe 0 (2005), we learn that late Elizabethan London was extremely dangerous, especially for the brightest and best who weren't aristocrats or wealthy gentry. In her revelatory survey of the Shakespearean corpus, Asquith imparts that all of Great Britain was as or more perilous long before and after Marlowe's short life (1564-93). During the throes of the Reformation, three primary factions vied for England's soul: Catholics, Church of England supporters, and radicals inspired by John Calvin, who became known as Puritans. Asquith contends that Shakespeare was a recusant Catholic who, supported by and writing for the pleasure of influential political players, eventually including King James I, advocated tolerance, for Puritans as well as Catholics, in his work. She descries a system of words and images that carry messages about the three-way struggle in Shakespeare's plays and poems. Consisting of such things as the opposition of light and dark, terms possessing special meanings for certain people, and recurring plot predicaments and character relationships, this system wasn't Shakespeare's invention and was broadly known because it suited late-medieval, allegorical habits of thought. Moreover, applying the meanings of the system to the texts clears up many obscurities and illuminates entire plays ( Titus Andronicus0 , Cymbeline0 and characters (Shylock, Mercutio) that modern audiences don't quite get, without vitiating Shakespeare's universality. Demanding reading at times, but altogether magnificent. --Ray Olson Copyright 2005 Booklist
Library Journal Review
Written by a Shakespearean scholar who has contributed to publications like the Times Literary Supplement, this provocative book centers on the premise that Shakespeare was a secret Roman Catholic who encoded his writings with subversive political messages. Readers should note that there is currently no solid proof of Shakespeare's religious and political attitudes-not from Shakespeare himself or his contemporaries; Asquith's chronological analyses of the major plays are an outgrowth of a recent trend in English history viewing the English Reformation as a period of government oppression, coercion, and persecution against a people reluctant to abandon their old faith. Unless readers accept Asquith's idea on faith, they will not be convinced, even if they are transported to the Bard's era. Given that lack of evidence, this can be recommended only as a source to stimulate lively debate in academic and large public libraries.-Shana C. Fair, Ohio Univ. Lib., Zanesville (c) Copyright 2010. Library Journals LLC, a wholly owned subsidiary of Media Source, Inc. No redistribution permitted.