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Summary
Summary
&&LDIV&&R&&LI&&RSister Carrie&&L/I&&R, by &&LB&&RTheodore Dreiser&&L/B&&R, is part of the &&LI&&RBarnes & Noble Classics&&L/I&&R &&LI&&R &&L/I&&Rseries, which offers quality editions at affordable prices to the student and the general reader, including new scholarship, thoughtful design, and pages of carefully crafted extras. Here are some of the remarkable features of &&LI&&RBarnes & Noble Classics&&L/I&&R: &&LDIV&&R New introductions commissioned from todays top writers and scholars Biographies of the authors Chronologies of contemporary historical, biographical, and cultural events Footnotes and endnotes Selective discussions of imitations, parodies, poems, books, plays, paintings, operas, statuary, and films inspired by the work Comments by other famous authors Study questions to challenge the readers viewpoints and expectations Bibliographies for further reading Indices & Glossaries, when appropriate All editions are beautifully designed and are printed to superior specifications; some include illustrations of historical interest. &&LI&&RBarnes & Noble Classics &&L/I&&Rpulls together a constellation of influences--biographical, historical, and literary--to enrich each readers understanding of these enduring works.&&L/DIV&&R&&L/DIV&&R&&LP&&RWhen small-town Carrie Meeber arrives in 1890s Chicago, she cannot know what awaits. Callow, beautiful, and alone, she experiences the bitterness of temptation and hardship even as she sets her sights on a better life. Drawn by the seductive desire to rise above her social class, Carrie aspires to the top of the acting profession in New York, while the man who has become obsessed with her gambles everything for her sake and draws near the brink of destruction.&&L/P&&R&&LP&&RDreiser's first novel, Sister Carrie (1900) was inspired by the life of one of his sisters, who had eloped to New York with a disreputable lover. Its sympathetic depiction of Carrie's love affairs shocked its publisher, whose grudging efforts won few initial readers until the book's successful re-publication in 1907. Today it resonates with Dreiser's clear-sighted understanding of life in the increasingly mercantile world of the big city, and with his belief in the domination of fate over free will. Particularly in the unflinching tragedy of its final chapters, the novel broke new ground in American fiction for its gritty realism and for the character of Carrie, who begins "a half-equipped little knight" and becomes a truly modern woman.&&L/P&&R&&LDIV&&R&&LP style="MARGIN: 0in 0in 0pt"&&R&&LSTRONG&&RHerbert Leibowitz&&L/B&&R&&L/B&&R is the editor and publisher of &&LI&&RParnassus: Poetry in Review&&L/I&&R. His books include &&LI&&RFabricating Lives: Explorations in American Autobiography&&L/I&&R and &&LI&&RHart Crane: An Introduction to the Poetry&&L/I&&R. He is currently writing a critical biography of William Carlos Williams.&&L/P&&R&&L/DIV&&R
Author Notes
Theodore Dreiser was born in Terre Haute, Indiana, the twelfth of 13 children. His childhood was spent in poverty, or near poverty, and his family moved often. In spite of the constant relocations, Dreiser managed to attend school, and, with the financial aid of a sympathetic high school teacher, he was able to attend Indiana University. However, the need for income forced him to leave college after one year and take a job as a reporter in Chicago. Over the next 10 years, Dreiser held a variety of newspaper jobs in Pittsburgh, St. Louis, and finally New York.
He published his first novel, Sister Carrie in 1900, but because the publisher's wife considered its language and subject matter too "strong", it was barely advertised and went almost unnoticed. Today it is regarded as one of Dreiser's best works. It is the story of Carrie, a young woman from the Midwest, who manages to rise to fame and fortune on the strength of her personality and ambition, through her acting talent, and via her relationships with various men. Much of the book's controversy came from the fact that it portrayed a young woman who engages in sexual relationships without suffering the poverty and social downfall that were supposed to be the "punishment" for such "sin."
Dreiser's reputation has increased instrumentally over the years. His best book and first popular success, An American Tragedy (1925), is now considered a major American novel, and his other works are widely taught in college courses. Like Sister Carrie, An American Tragedy also tells the story of an ambitious young person from the Midwest. In this case, however, the novel's hero is a man who is brought to ruin because of a horrible action he commits - he murders a poor young woman whom he has gotten pregnant, but whom he wants to discard in favor of a wealthy young woman who represents luxury and social advancement. As Dreiser portrays him, the young man is a victim of an economic system that torments so many with their lack of privilege and power and temps them to unspeakable acts.
Dreiser is also known for the Coperwood Trilogy - The Financier (1912), The Titan (1914), and the posthumously published The Store (1947). Collectively the three books paint the portrait of a brilliant and ruthless "financial buccaneer."
Dreiser is associated with Naturalism, a writing style that also includes French novelist Emile Zola. Naturalism seeks to portray all the social forces that shape the lives of the characters, usually conveying a sense of the inevitable doom that these forces must eventually bring about.
Despite this apparent pessimism, Dreiser had faith in socialism as a solution to what he saw as the economic injustices of American capitalism. His socialist views were reinforced by a trip to the newly socialist Soviet Union, and in fact, Dreiser is still widely read in that country. There, as here, he is seen as a powerful chronicler of the injustices and ambitions of his time. Dreiser officially joined the Communist Party shortly before his death in 1945.
(Bowker Author Biography)
Excerpts
Excerpts
From Herbert Leibowitz's Introduction to Sister Carrie Since its publication in 1900, Sister Carrie , Theodore Dreiser's first novel, has incited two kinds of controversy: moral and artistic. When Dreiser submitted his book to the respectable publishing firm of Doubleday, Page and Co., it was initially met with enthusiasm. Serving as a reader, the novelist Frank Norris strongly recommended that the book be acquired. Walter Page also admired the novel. But when Mrs. Doubleday read the manuscript, she argued vehemently that it was an immoral work and urged her husband Frank not to publish it. Why? Because the author did not punish Carrie, a kept woman, with death or disgrace, as the wages of sin deserved, but rewarded her with success in the theater and material comfort. Mrs. Doubleday would not have been swayed by the blunt judgment of an interviewer for the New York Herald in 1907: Sister Carrie "reverses the canting code of the cheap novelist--the woman transgresses, but the man pays." A disinterested judge might construe Carrie's failed pursuit of happiness as a harsh fate, but to the custodians of conventional morality that argument countenanced exposing vulnerable young women like Carrie to a life of vice. Even in the wake of the Gilded Age's sensational scandals--the Beecher-Tilton trial, in which influential Brooklyn preacher Henry Ward Beecher was accused of adultery with one of his parishioners, and the murder of the distinguished architect Stanford White by Harry Thaw, a jealous husband--sex was a taboo subject for novelists, to be treated, if at all, obliquely. To his credit, Dreiser stubbornly refused to bow to the publisher's pressure either to withdraw the novel or tamper with its moral vision. When the company's legal department advised that Doubleday, Page was contractually bound to publish Sister Carrie, it did so--albeit in a stingy edition of 1,000 plus copies. Norris, however, managed to send the novel to reviewers across the country, so it was read, mainly by writers. In 1901 the British publisher William Heinemann published Sister Carrie to widespread acclaim, and by 1907, after B. W. Dodge and Company reprinted the novel in a substantial edition, Dreiser's American readership had also grown. In affluent periods like the 1950s, the book's reputation dropped because critics savagely attacked Dreiser's artistry, often measuring his flaws against the subtle art of Henry James. Where James was a cynosure of formal innovation and complex presentation of consciousness, Dreiser played the omniscient author in a ponderous didactic style, they grumbled, seldom allowing his characters' traits and choices to unfold organically from the dramatic action. They considered it a blunder to announce in the early chapters of Sister Carrie that his protagonist would never find happiness. Moreover, where James's prose was intricate and radiant as spun gold, Dreiser's was pedestrian and maudlin. Dreiser was the inferior novelist. Such charges would not have fazed the author. Sister Carrie , he remarked in a 1907 New York Times interview, was "intended not as a piece of literary craftsmanship, but as a picture of conditions done as simply and effectively as the English language will permit." Indeed, during times of depression, when the country was wracked with social and economic conflict, bringing hardship and ruin in its wake, Dreiser's novels moved readers because they brilliantly demonstrated the human costs of an unregulated system that enabled "the high and the mighty" to flourish while a huge segment of the population struggled merely to subsist. Dreiser understood that the dirty secret of American society was class--not only its injustices and injuries, but the dreams of power and money, status and fame that it inspired. Nonetheless, it would be foolish to ignore his detractors' misgivings or to dispute Dreiser's occasional clumsiness: his tedious repetitions of words and motifs, his fondness for pontificating about women's emotional makeup, and the banality of some of his images--for example, he describes Carrie several times as a wisp in a vast sea. But Dreiser's faults, though noticeable and annoying, count for little when weighed against his strengths: among them his psychological acumen (he grasps the elemental force of self-interest and illusion--he calls it "Elfland"--that drives people's lives), and the sturdy structure he devises for Sister Carrie (Carrie rises from poor, unformed waif to theatrical celebrity, while her lover, Hurstwood, falls from prosperous tavern manager to beggar and suicide). Despite chapter headings that spell out explicitly, as in a popular melodrama, the war between desire and conscience, flesh and spirit, Dreiser refuses to accept William Dean Howells's bromide that American novelists should focus on "the smiling aspects of life." Beautiful factory girls from down-at-heels families do not in Dreiser's novels defend their virtue and then at the curtain marry the handsome scion of a rich industrialist and live happily ever after. Morality, in Sister Carrie, consists of shades of gray. Dreiser is a sober, uncompromising realist. Above all, Dreiser excels at anatomizing the pathologies and inequities of American life--in particular, the profound gulf between rich and poor. Like his contemporary, the pioneering social worker Jane Addams, he deplored the fact that a small number of people accumulated enormous wealth, while the vast majority of citizens lived in abject poverty, working long hours at dangerous, soul-killing jobs for meager pay. When Carrie is hired by a shoe factory, at a salary of $4.50 a week, to stamp holes in uppers, she recoils from being a cog in the machine, one of several nondescript "clattering automatons." The prospect of a future shackled to dull routine demoralizes her. It does not take her long to notice and envy the conspicuous consumerism on a grand scale that surrounds her in Chicago (and later in New York): "the magnificent residences, the splendid equipages, the gilded shops, restaurants, resorts of all kinds; . . . the flowers, the silks the wines." For Carrie, Chicago's Vanity Fair, with its array of showy goods, promises unimaginable satisfactions. For Dreiser--and this is the solemn major theme of Sister Carrie --money confers neither freedom nor spiritual contentment. Sister Carrie is the fictional complement to Thorstein Veblen's sociological classic The Theory of the Leisure Class and the American cousin of Flaubert's Madame Bovary . Excerpted from Sister Carrie by Theodore Dreiser All rights reserved by the original copyright owners. Excerpts are provided for display purposes only and may not be reproduced, reprinted or distributed without the written permission of the publisher.
