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Summary
Summary
In this lively, round-the-world trip, law professor and humorist Jay Wexler explores the intersection of religion and the environment.
Did you know that
* In Hong Kong and Singapore, Taoists burn paper money to appease "hungry ghosts," filling the air with smoke and dangerous toxins?
* In Mumbai, Hindus carry twenty-foot-tall plaster of Paris idols of the elephant god Ganesh into the sea and leave them on the ocean floor to symbolize the impermanence of life, further polluting the scarce water resources of western India?
* In Taiwan, Buddhists practicing "mercy release" capture millions of small animals and release them into inappropriate habitats, killing many of the animals and destroying ecosystems?
* In Central America, palm frond sales to US customers for Palm Sunday celebrations have helped decimate the rain forests of Guatemala and southern Mexico?
* In New York, Miami, and other large US cities, Santeria followers sprinkle mercury in their apartments to fend off witches, poisoning those homes for years to come?
* In Israel, on Lag B'omer, a holiday commemorating a famous rabbi, Jews make so many bonfires that the smoke can be seen from space, and trips to the emergency room for asthma and other pulmonary conditions spike?
Law professor and humorist Jay Wexler travels the globe in order to understand the complexity of these problems and learn how society can best address them. He feasts on whale blubber in northern Alaska, bumps along in the back of a battered jeep in Guatemala, clambers down the crowded beaches of Mumbai, and learns how to pluck a dead eagle in Colorado, all to answer the question "Can religious practice and environmental protection coexist?"
Author Notes
Jay Wexler is a professor at the Boston University School of Law, where he has taught environmental law and church-state law since 2001. He is the author of three previous books, including "Holy Hullabaloos and The Odd Clauses.
Reviews (4)
Publisher's Weekly Review
Boston University law professor Wexler offers a highly entertaining and eye-opening look at situations where freedom of religion and environmental protection clash. From harvesting palms in Guatemala and Mexico for Palm Sunday to the massive burnings of joss in Singapore, Wexler portrays both sides of the debate as sympathetic and deserving of fair treatment. For example, should whaling (when practiced within reason) be allowed for the Inupiat people, for whom the Nalukataq whale hunt not only provides enormous quantities of resources but also serves as a powerful aspect of their religion? Wexler is often lighthearted in tone, but he conveys the gravity of harming either the environment or the vitality and vibrancy of a religious culture with uncritical legal regulation. Though he directs this work mainly toward governments and nongovernment organizations, religious and secular readers alike will find much to enjoy and appreciate in this fascinating travelogue of worldwide religious practice and the legal, economic, and social systems that make environmental protection difficult to enforce. (Mar.) © Copyright PWxyz, LLC. All rights reserved.
Kirkus Review
In this evenhanded book, Wexler (Boston Univ. School of Law; Tuttle in the Balance, 2015, etc.) chronicles his travels around the world in search of spiritual practices that threaten environmental stewardship. As a law professor, the author approaches his subjects with clinical curiosity. Is it appropriate for Inuit villagers to hunt whales and eat their blubber, given that whales are so endangered? Should Native Americans be allowed to use bald eagle feathers, when the species teeters on extinction? Wexler is a self-described atheist and environmentalist, but he is remarkably sympathetic to worshippers and their age-old rituals. During a trip to India, he watched thousands of Hindus toss giant plaster sculptures of Ganesh into the sea. When he attended an eco-friendly alternative to the festival, he felt torn. "I wondered, not for the last time during my travels," he writes, "whether the highly controlled, largely sterile atmosphere that the environmentalists had set up was really compatible with the vibrant religious practices of the fervent believers." Wexler's prose is clear and respectful, and he avoids both the shrill anger of a radical and the dry academic language of the law school classroom. He combines prescient legal anecdotes with self-effacing humor, such as when he brought a small plastic fork to carve a hunk of whale meat. Some issues are surprising, such as the widespread burning of palm fronds during Palm Sunday, which has caused devastating repercussions in the rain forests of Central America. Sometimes, the solutions are equally surprising: the National Eagle Repository collects dead birds, most of which have been killed by accident, and supplies them to Native American spiritual leaders. The book's only major weakness is its brevity: the cover promises a "world-wide journey," but the author focuses mostly on Asian and indigenous American peoples. One wishes he had spent more time in Europe and Africa, where his on-the-ground observations would have brought further local controversies to life. Witty and engaging, this book simultaneously celebrates and challenges spiritual traditions. Copyright Kirkus Reviews, used with permission.
Booklist Review
If you've ever wondered where fronds for Palm Sunday came from or what to do if you find an expired bald eagle, your questions will be answered in this illuminating book. Wexler, inspired by a visit to an eagle repository in Colorado, began to wonder how religious practices connect with the environment, and he takes the reader along on his ensuing journey of discovery. In honest, funny prose, Wexler describes his attempts to understand and sometimes participate in rituals that poison waters and clog the air. As it turns out, certain religious practices around the world have been negatively impacting the environment for years for instance, releasing nonnative species of turtles into the water. Despite his findings, Wexler genuinely and thoughtfully wrestles with the tension between caring for the earth and caring for the people who find these rituals so meaningful. It is a reminder that, for good or ill, the actions of a faithful few can have a major impact.--Engel, Christine Copyright 2015 Booklist
Library Journal Review
Wexler (Boston Univ. Sch. of Law; Holy Hullabaloos) asks us to set aside what we may think a given religion says about the environment and look instead at the impacts of specific practices. He provides case studies wrapped in a travelog that include seemingly innocuous rituals ranging from Palm Sunday to mercy releases. In addition to detailing some surprisingly deleterious effects of certain ceremonies, Wexler introduces us to believers of all kinds, including green advocates and government regulators. In looking at a wide range of religions-representing most of the major religions as well as indigenous ones-we find that affects are not trivial. Although an atheist, Wexler suggests that readers empathize with both activists and believers. He holds out hope that religious practitioners are sensitive enough to the environment and are sufficiently adaptable to alter their rites to conform within the limits imposed by the world. VERDICT For anyone seeking a comprehensive account of environmental ethics, environmental law, and the role of religion.-JW © Copyright 2016. Library Journals LLC, a wholly owned subsidiary of Media Source, Inc. No redistribution permitted.
Table of Contents
| Introduction | p. 1 |
| 1 Religious Practice Versus the Environment: An Overview | p. 11 |
| 2 Guatemalan Greenery: International Effects and the Influence of Markets | p. 41 |
| 3 Indian Idols: The Economic Costs of Regulation and the Problem of Equality | p. 73 |
| 4 Eagles: A Reprise | p. 105 |
| 5 Singapore Smoke: Technological Fixes and the Impacts of Regulation | p. 119 |
| 6 Taiwanese Turtles: Religious Authenticity and the Role of Government | p. 143 |
| 7 Barrow (Alaska) Bowheads: Legal Exemptions and the Power of Community | p. 171 |
| Acknowledgments | p. 195 |
| Notes | p. 197 |
