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Summary
Summary
Brings science and spirituality together to reveal a universe with Christ at the center and an environment caught in the balance.
Author Notes
David Toolan, S.J., is associate editor of America magazine
Reviews (3)
Publisher's Weekly Review
Toolan, associate editor of America magazine, surveys the rapprochement between religion and science, not for its own sake but to illuminate questions of environmental responsibility: How should we understand humanity's place in the world and our role in valuing and protecting the natural order? In assembling his sources, Toolan draws from an "arcadian tradition" of scientists, theologians and environmental writers for whom science "can only enhance and deepen our understanding and appreciation of the environment." The book's most original material is Toolan's retelling of how religion and science have shaped Western attitudes toward the environment; he gives a more sophisticated account of biblical and classical Christian theologies of nature than is usually reflected in environmentalist rhetoric. Other sections of the book have a recycled flavor, especially those describing "the state of the earth" and the cultural implications of "the new physics," in which everything post-Einsteinian or postmodern is assumed to be on the side of ecovirtue. Toolan speaks as if science itself could serve as a moral compass: "Will we choose to honor the laws of physics or not? That's the moral question of the twenty-first century." Although the book has some appeal as an introductory text in environmental ethics from a religious perspective, introductory students may not be well served by Toolan's quirkily teleological interpretation of Darwinism or sufficiently challenged by his polarized treatment of ecological issues. (Feb.) (c) Copyright PWxyz, LLC. All rights reserved
Booklist Review
This is in part a rejoinder to Lynn White's still-provocative 1967 article, "The Historical Roots of the Ecological Crisis." Christianity, Toolan maintains, isn't to blame for the ecological crisis. Rather, a way of doing science that is associated with Bacon and Newton and a way of doing economics rooted in the writings of Adam Smith are culpable. Carolyn Merchant articulated this stance some 20 years ago in The Death of Nature, and Toolan doesn't go as far as she in recovering seventeenth-century alternatives to Bacon's vision of science as torture-assisted interrogation of nature. He does, however, give a popular account of post-Einsteinian alternatives. Also of interest is his return to the biblical, particularly Hebrew, vision of God and the world that regards the cosmos as humanity's home and assesses human activity according to how greatly it respects that conception. From that perspective, Toolan challenges both the misanthropy of some radical environmentalism and the gnostic visions of spirit imprisoned in matter that historically have led to devaluation and neglect of the material world. --Steven Schroeder
Library Journal Review
In the contemporary discussion of environmental issues Christians are often the bad guys "speciesists" who are insensitive to all animals other than the human. The Christian's ecological fall from grace is said to have begun with the Book of Genesis, in which the Lord sets humans apart from other creatures, giving humans dominion over the rest of creation. Toolan, associate editor of America magazine, takes a different tact, arguing that, from the beginning, religionists have been as captivated in wonder at the universe as scientists. He suggests that it is Adam Smith (who developed fundamental laws of ecomonics), not Moses (who proclaimed fundamental laws of God), whom we are to understand in getting to the bottom of the modern environmental crisis. Moreover, it is Toolan's conviction that the old science vs. religion dualism has disappeared in post-Einstein epistemology and that science and religion, each from its own perspective, can join forces in appealing to the world community on behalf of the earth. Although Toolan's book gets a bit repetitive in argument and phrase, it ultimately makes a nicely crafted argument that seeking worldwide ecological consensus is one significant area in which science and religion can engage in cooperative enterprise. Recommended for university and seminary libraries. David I. Fulton, Coll. of Saint Elizabeth, Morristown, NJ (c) Copyright 2010. Library Journals LLC, a wholly owned subsidiary of Media Source, Inc. No redistribution permitted.
Table of Contents
Acknowledgments | p. xiii |
Introduction | p. 1 |
Part I The Biblical Vision of Creation | p. 7 |
1. Does Yahweh Care about Whales? | p. 9 |
Is Christianity to Blame for the Problem? | p. 10 |
New Developments | p. 15 |
The Priestly "Steward" vs. the Yahwist's "Service" of Nature | p. 17 |
2. Nature Symbolic of Promise | p. 22 |
Not Anthropocentrism but Theocentrism | p. 26 |
Promise and the Land | p. 27 |
Transcendence and Negation | p. 29 |
Nature as Sacrament | p. 32 |
Sacrament as Human Deed | p. 38 |
Part II The Development of Scientific Materialism | p. 41 |
3. Imperial Ecology and the Death of Nature | p. 45 |
Literacy and Detachment from the Earth | p. 46 |
Imperial Ecology | p. 48 |
Enter Isaac Newton: The Death of Nature | p. 50 |
Classical Physics and Economic Materialism | p. 55 |
The Clockmaker God | p. 57 |
4. The Competitive Ethos Triumphant | p. 59 |
How the Industrial World Works | p. 62 |
Arcadian Ecology | p. 64 |
The Harsh Lesson of the Galapagos | p. 67 |
Are Ecologists the Good Guys? | p. 70 |
Part III State of the Earth | p. 75 |
5. Is There an Environmental Crisis? | p. 79 |
The Case against Environmental Hype | p. 80 |
Reading Earth's Vital Signs: Soil and Food Production, Water, Forests, Biodiversity | p. 84 |
6. Pushing the Limits | p. 92 |
Built-in Blindness to Limits | p. 92 |
Energy Consumption | p. 94 |
Pollution and Other Garbage | p. 97 |
Global Warming | p. 98 |
Preventive Action? | p. 101 |
7. The Dynamics of Unsustainability | p. 104 |
Scientific Uncertainty | p. 105 |
Fitting into the Great Economy | p. 107 |
Driving Forces behind Environmental Damage | p. 109 |
Malthusian, Structuralist, and Economistic Arguments | p. 111 |
The Debate Continues | p. 113 |
The New Colonialism | p. 116 |
Sustainable Development vs. Sustainable Communities | p. 119 |
Civilizing the Global Marketplace | p. 121 |
Part IV The New Cosmology | p. 127 |
8. Evolution and Theological Repair | p. 132 |
Theology in a Static Cosmos | p. 133 |
Time and the Chancy Universe of the Prophets | p. 135 |
Hubble's Expanding Universe | p. 137 |
The Cosmic Clock | p. 139 |
No God of the Gaps or Big Explainer | p. 144 |
Christian Spirituality in an Evolving Universe | p. 146 |
Causality vs. Vision | p. 150 |
9. A Physics of Promise | p. 156 |
Cosmic Pessimism | p. 159 |
Arrows of Time: Darwinian vs. Thermodynamic | p. 164 |
Open, Nonequilibrium Systems | p. 166 |
Dissipative Structures and Emergent Complexity | p. 168 |
The Big Bang and the Anthropic Principle | p. 173 |
10. The Voice of the Hurricane | p. 178 |
The Unpredictability and Interconnectedness of Matter-Energy | p. 180 |
A Semiotic Universe | p. 182 |
Order Out of Chaos | p. 184 |
The Anthropological Fallout | p. 186 |
Part V Earth Ethics: Doing Justice to Creation | p. 193 |
11. The Fallout for Spirituality | p. 195 |
A Big Enough God and the Spirituality of Ascent | p. 199 |
Pneumatology and a Spirituality of Descent | p. 202 |
Christology and the Dream of Earth | p. 205 |
Eucharist: Oneness with Earth | p. 210 |
Converting Matter-Energy into Sacrament | p. 213 |
12. Citizens of Earth | p. 220 |
Love of the Wild | p. 223 |
Extending the Social Contract to Earth | p. 226 |
What a Sustainable Society Would Look Like | p. 231 |
The Great Work | p. 236 |
Appendix A The Relationship between Science and Religion | p. 241 |
Appendix B The Churches in the Environmental Movement | p. 244 |
Index | p. 249 |